Thursday, September 22, 2005

 

Blue Hearts 4.9.22.05

Hey all,

It's been awhile since we last "spoke". I'm glad to get back to you. You're always on my mind, along with what we can be doing to make a positive difference in our communities, our country, and our world. (OK, I know this is a little ambitious but, we've got to have some goals, don't we!?)

First of all, we have a meeting next week. I hope you can make it!!! We are fortunate to have ROBIN CARNAHAN, Secretary of State of MO, to speak to us. Please email me to let me know if you will be there. This will help our generous hostess to prepare for us. Thanks.

Where: 5500 Ward Parkway (Home of Anita Robb)
When: Friday, September 30, 8:30 AM
RSVP: keeta@mac.com



Kristin
Your Fearless Blue Hearts leader

–Here's some "light" reading for your perusal. As usual, we'll start with some of the funny stuff. Then I've followed with a sort of table of contents so you know what's coming.-

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Last night they asked President Bush what he thought about Roe vs Wade.

He said, "I don't care how the people get out of New Orleans."

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Official Announcement:

The government today announced that it is changing its emblem from an Eagle to a Condom because it more accurately reflects the government's political stance. A condom allows for inflation, halts production, destroys the next generation, protects a bunch of pricks, and gives you a sense of security while you're actually being screwed.


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BATON ROUGE, LA. - The White House announced today that President Bush has successfully sold the state of Louisiana back to the French at more than double its original selling price of $11,250,000.

"This is a bold step forward for America," said Bush. "And America will be stronger and better as a result. I stand here today in unity with French Prime Minister Jack Sharaq, who was so kind to accept my offer of Louisiana in exchange for 25 million dollars cash."

The state, ravaged by Hurricane Katrina, will cost hundreds of billions of dollars to rebuild.

"Jack understands full well that this one's a 'fixer upper,'" said Bush. "He and the French people are quite prepared to pump out all that water, and make Louisiana a decent place to live again. And they've got a lot of work to do. But Jack's assured me, if it's not right, they're going to fix it."

The move has been met with incredulity from the beleaguered residents of Louisiana.

"Shuba-pie!" said New Orleans resident Willis Babineaux. "Frafer-perly yum kom drabby sham!"

However, President Bush's decision has been widely lauded by Republicans.

"This is an unexpected but brilliant move by the President," said Senate Majority Leader Bill Frist. "Instead of spending billions and billions, and billions of dollars rebuilding the state of Louisiana, we've just made 25 million dollars in pure profit."

"This is indeed a smart move," commented Fox News analyst Brit Hume. "Not only have we stopped the flooding in our own budget, we've made money on the deal. Plus, when the god-awful French are done fixing it up, we can easily invade and take it back again."

The money gained from 'The Louisiana Refund' is expected to be immediately pumped into the rebuilding of Iraq.


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MY PERSONAL FAVORITE - Kristin

Subject: Bill Maher's Advice to GWB

Mr. President, this job can't be fun for you any more. There's no more money to spend--you used up all of that. You can't start another war because you used up the army. And now, darn the luck, the rest of your term has become the Bush family nightmare: helping poor people.

Listen to your Mom. The cupboard's bare, the credit cards maxed out. No one's speaking to you. Mission accomplished.

"Now it's time to do what you've always done best: lose interest and walk away. Like you did with your military service and the oil company and the baseball team. It's time. Time to move on and try the next fantasy job. How about cowboy or space man?

Now I know what you're saying: there's so many other things that you as President could involve yourself in. Please don't.

I know, I know. There's a lot left to do. There's a war with Venezuela. Eliminating the sales tax on yachts. Turning the space
program over to the church. And Social Security to Fannie Mae. Giving embryos the vote.

"But, Sir, none of that is going to happen now. Why? Because you govern like Billy Joel drives.

You've performed so poorly I'm surprised that you haven't given yourself a medal.

You're a catastrophe that walks like a man. Herbert Hoover was a shitty president, but even he never conceded an entire city to rising water and snakes.

"On your watch, we've lost almost all of our allies, the surplus, four airliners, two trade centers, a piece of the Pentagon and the City of New Orleans. Maybe you're just not lucky. I'm not saying you don't love this country. I'm just wondering how much worse it could be if you were on the other side.

"So, yes, God does speak to you. What he is saying is: 'Take a hint.' "


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1. Republican's quotes on troops in Bosnia
2. Halliburton Subsidiary Taps Contract For Repairs
3. Resignation of Dr. Susan Wood at the FDA
4. Former Republican Marshall Wittmann quote
5. Hurricane Katrina-Our Experiences by 2 members of the SFFD
6. America's Battered Wife Syndrome by (Australian) Gail Thomas
7. Tragedy in Black and White by PAUL KRUGMAN
8. Hard Times by Garrison Keillor
9. No Place for a Poet, Sharon Olds, at a Banquet of Shame
10. Mastectomy Bill link
11. 9/11 & the Sport of God by Bill Moyers (Caveat: I haven't read it yet. K)


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1.
Situational ethics? --Quotes from Republicans when Clinton committed troops to Bosnia:

“You can support the troops but not the president.”
–Rep Tom Delay (R-TX)

“Well, I just think it’s a bad idea. What’s going to happen is they’re going to be over there for 10, 15, maybe 20 years.”
–Joe Scarborough (R-FL)

“Explain to the mothers and fathers of American servicemen that may come home in body bags why their son or daughter have to give up their life?”
–Sean Hannity, Fox News, 4/6/99

“[The] President . . . is once again releasing American military might on a foreign country with an ill-defined objective and no exit strategy. He has yet to tell the Congress how much this operation will cost. And he has not informed our nation’s armed forces about how long they will be away from home. These strikes do not make for a sound foreign policy.”
–Sen. Rick Santorum (R-PA)

“American foreign policy is now one huge big mystery. Simply put, the administration is trying to lead the world with a feel-good foreign policy.”
–Rep Tom Delay (R-TX)

“If we are going to commit American troops, we must be certain they have a clear mission, an achievable goal and an exit strategy.”
–Karen Hughes, speaking on behalf of George W Bush

“I had doubts about the bombing campaign from the beginning . . I didn’t think we had done enough in the diplomatic area.”
–Senator Trent Lott (R-MS)

“I cannot support a failed foreign policy. History teaches us that it is often easier to make war than peace. This administration is just learning that lesson right now. The President began this mission with very vague objectives and lots of unanswered questions. A month later, these questions are still unanswered. There are no clarified rules of engagement. There is no timetable. There is no legitimate definition of victory. There is no contingency plan for mission creep. There is no clear funding program. There is no agenda to bolster our over-extended military. There is no explanation defining what vital national interests are at stake. There was no strategic plan for war when the President started this thing, and there still is no plan today”
–Rep Tom Delay (R-TX)

“Victory means exit strategy, and it’s important for the President to explain to us what the exit strategy is.”
–Governor George W. Bush (R-TX)

Funny thing is, we ended that war without a single American killed in action.

Since the beginning of the Iraqi War, over 2,000 US soldiers have died.

Over 10,000 have sustained a permanent injury.


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2.
Halliburton Subsidiary Taps Contract For Repairs
By Lolita C. Baldor
Associated Press
Monday, September 5, 2005; A20

An Arlington-based Halliburton Co. subsidiary that has been criticized for its reconstruction work in Iraq has begun tapping a $500 million Navy contract to do emergency repairs at Gulf Coast naval and Marine facilities damaged by Hurricane Katrina.

The subsidiary, Kellogg, Brown & Root Services Inc., won the competitive bid contract last July to provide debris removal and other emergency work associated with natural disasters.

Jan Davis, a spokeswoman for the Naval Facilities Engineering Command, said yesterday that KBR would receive $12 million for work at the Naval Air Station at Pascagoula, Miss., the Naval Station at Gulfport, Miss., and Stennis Space Center in Mississippi. KBR will receive $4.6 million for work at two smaller Navy facilities in New Orleans and others in the South.

The company has provided similar work after major disasters in the United States and abroad for more than 15 years, including in Florida after Hurricane Andrew.

KBR has been at the center of scrutiny for receiving a five-year, no-bid contract to restore Iraqi oil fields shortly before the war began in 2003. Halliburton has reported being paid $10.7 billion for Iraq-related government work during 2003 and 2004. The company reported its pretax profits from that work as $163 million. Pentagon auditors have questioned tens of millions of dollars of Halliburton charges for its operations there.

Last month three congressional Democrats asked Defense Secretary Donald H. Rumsfeld to investigate the demotion of a senior civilian Army official, Bunnatine H. Greenhouse, who publicly criticized the awarding of that contract.

Vice President Cheney headed Halliburton from 1995 to 2000, and Democrats have questioned whether the firm received favorable treatment because of his connection.

© 2005 The Washington Post Company


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3.

September 6, 2005

IN ANNOUNCING HER RESIGNATION, Dr. Susan F. Wood did not resort to euphemism, those mealy-mouthed phrases about spending more time with her family or seeking new opportunities. Her e-mail broadside to friends and colleagues at the Food and Drug Administration, where she was until last Wednesday the director of the office of women's health, is but the latest documentation of the Bush administration's politicization of science.

The FDA's repeated refusal to grant over-the-counter availability to a morning-after contraceptive pill was "contrary to my core commitment to improving and advancing women's health," Wood wrote. "I can no longer serve as staff," she added, "when scientific and clinical evidence, fully evaluated and recommended for approval by the professional staff here, has been overruled."

The furor is over a drug marketed as Plan B, available in most of the United States only by prescription. The FDA's own staff and the overwhelming majority of an advisory board recommended in 2003 that it be made available over the counter, as such contraception is in most of Europe. For one thing, the drug is most effective within 24 hours of intercourse. The delay and cost of seeing a doctor to get a pill deemed safer than Tylenol are obvious barriers to its effective use. Some states, including California, have made the pills available from pharmacists, though many refuse to provide it.

Since 2003, the FDA, now headed by Bush appointee Lester M. Crawford, has hemmed, hawed and made excuses, worrying that teenage girls could misuse, or somehow abuse, the drug. One non-FDA opponent suggested that pedophiles might buy it and force it on their victims. Others charge that Plan B would reduce condom use, despite evidence to the contrary.

Then again, the administration's own sex-education advice discourages teen condom use. Even the Justice Department's medical guidelines for dealing with rape victims of any age omit discussion of emergency contraception, an established medical standard in such treatment.

The real issue is that there is a minority opinion among those who oppose abortion that morning-after contraception is itself abortion. Almost all doctors, and most laypeople, reject this equation. But this minority holds disproportionate sway in the Bush administration. And that's why Crawford, absurdly calling for more study, reneged last week on a promise to deliver a decision on Plan B by the beginning of this month.

LA Times Editorial

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4.
Former Republican Marshall Wittmann:

"We have a man-child as president of the United States. That may seem an unfair characterization, but consider when Bush referred to FEMA director Michael Brown as 'Brownie' and joked about his past good times in New Orleans. It was innappropriate behavior that one would expect from an adolescent and not the adult leader of the free world. It largely went unnoticed."

"He (Bush) was created as a political force by Karl Rove and is minded by Dick Cheney. The country will survive his leadership but it is striking that so many have protected him with the soft bigotry of low expectations."


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5.
Sent: Friday, September 16, 2005 2:45 PM

This was written by 2 members of the SFFD who were in New Orleans for a conference. (San Francisco Fire Department)

Hurricane Katrina-Our Experiences

Larry Bradshaw
Lorrie Beth Slonsky

Two days after Hurricane Katrina struck New Orleans, the Walgreen's store at the corner of Royal and Iberville streets remained locked. The dairy display case was clearly visible through the widows. It was now 48 hours without electricity, running water, plumbing. The milk, yogurt, and cheeses were beginning to spoil in the 90-degree heat. The owners and managers had locked up the food, water, pampers, and prescriptions and fled the City. Outside Walgreen's windows, residents and tourists grew increasingly thirsty and hungry.

The much-promised federal, state and local aid never materialized and the windows at Walgreen's gave way to the looters. There was an alternative. The cops could have broken one small window and distributed the nuts, fruit juices, and bottle water in an organized and systematic manner. But they did not. Instead they spent hours playing cat and mouse, temporarily chasing away the looters.

We were finally airlifted out of New Orleans two days ago and arrived home yesterday (Saturday). We have yet to see any of the TV coverage of look at a newspaper. We are willing to guess that there were no video images or front-page pictures of European or affluent white tourists looting the Walgreen's in the French Quarter.

We also suspect the media will have been inundated with "hero" images of the National Guard, the troops and the police struggling to help the "victims" of the Hurricane. What you will not see, but what we witnessed were the real heroes and sheroes of the hurricane relief effort: the working class of New Orleans. The maintenance workers who used a fork lift to carry the sick and disabled. The engineers, who rigged, nurtured and kept the generators running. The electricians who improvised thick
extension cords stretching over blocks to share the little electricity we had in order to free cars stuck on rooftop parking lots. Nurses who took over for mechanical ventilators and spent many hours on end manually forcing air into the lungs of unconscious patients to keep them alive. Doormen who rescued folks stuck in elevators. Refinery workers who broke into boat yards, "stealing" boats to rescue their neighbors clinging to their roofs in flood waters. Mechanics who helped hot-wire any car that could be found to ferry people out of the City. And the food service workers who scoured the commercial kitchens improvising communal meals for hundreds of those stranded.

Most of these workers had lost their homes, and had not heard from members of their families, yet they stayed and provided the only infrastructure for the 20% of New Orleans that was not under water.

On Day 2, there were approximately 500 of us left in the hotels in the French Quarter. We were a mix of foreign tourists, conference attendees like ourselves, and locals who had checked into hotels for safety and shelter from Katrina. Some of us had cell phone contact with family and friends outside of New Orleans. We were repeatedly told that all sorts of resources including the National Guard and scores of buses were pouring in to the City. The buses and the other resources must have been invisible because none of us had seen them.

We decided we had to save ourselves. So we poured our money and came up with $25,000 to have ten buses come and take us out of the City. Those who did not have the requisite $45.00 for a ticket were subsidized by those who did have extra money. We waited for 48 hours for the buses, spending the last 12 hours standing outside, sharing the limited water, food, and clothes we had. We created a priority boarding area for the sick, elderly and new born babies. We waited late into the night for the "imminent" arrival of the buses. The buses never arrived. We later learned that the minute the arrived to the City limits, they were commandeered by the military.

By day 4 our hotels had run out of fuel and water. Sanitation was dangerously abysmal. As the desperation and despair increased, street crime as well as water levels began to rise. The hotels turned us out and locked their doors, telling us that the "officials" told us to report to the convention center to wait for more buses. As we entered the center of the City, we finally encountered the National Guard.

The Guards told us we would not be allowed into the Superdome as the City's primary shelter had been descended into a humanitarian and health hellhole. The guards further told us that the City's only other shelter, the Convention Center, was also descending into chaos and squalor and that the police were not allowing anyone else in. Quite naturally, we asked, "If we can't go to the only 2 shelters in the City, what was our alternative?" The guards told us that that was our problem, and no they did not have extra water to give to us. This would be the start of our numerous encounters with callous and hostile "law enforcement".

We walked to the police command center at Harrah's on Canal Street and were told the same thing, that we were on our own, and no they did not have water to give us. We now numbered several hundred. We held a mass meeting to decide a course of action. We agreed to camp outside the police command post. We would be plainly visible to the media and would constitute a highly visible embarrassment to the City officials. The police told us that we could not stay. Regardless, we began to settle in and set up camp. In short order, the police commander came across the street to address our group. He told us he had a solution: we should walk to the Pontchartrain Expressway and cross the greater New Orleans Bridge where the police had buses lined up to take us out of the City. The crowed cheered and began to move. We called everyone back and explained to the commander that there had been lots of misinformation and wrong information and was he sure that there were buses waiting for us. The commander turned to the crowd and stated emphatically, "I swear to you that the buses are there."

We organized ourselves and the 200 of us set off for the bridge with great excitement and hope. As we marched pasted the convention center, many locals saw our determined and optimistic group and asked where we were headed. We told them about the great news. Families immediately grabbed their few belongings and quickly our numbers doubled and then doubled again. Babies in strollers now joined us, people using crutches, elderly clasping walkers and others people in wheelchairs. We marched the 2-3 miles to the freeway and up the steep incline to the Bridge. It now began to pour down rain, but it did not dampen our enthusiasm.

As we approached the bridge, armed Gretna sheriffs formed a line across the foot of the bridge. Before we were close enough to speak, they began firing their weapons over our heads. This sent the crowd fleeing in various directions. As the crowd scattered and dissipated, a few of us inched forward and managed to engage some of the sheriffs in conversation. We told them of our conversation with the police commander and of the commander's assurances. The sheriffs informed us there were no buses waiting. The commander had lied to us to get us to move.

We questioned why we couldn't cross the bridge anyway, especially as there was little traffic on the 6-lane highway. They responded that the West Bank was not going to become New Orleans and there would be no Superdomes in their City. These were code words for if you are poor and black, you are not crossing the Mississippi River and you were not getting out of New Orleans.

Our small group retreated back down Highway 90 to seek shelter from the rain under an overpass. We debated our options and in the end decided to build an encampment in the middle of the Ponchartrain Expressway on the center divide, between the O'Keefe and Tchoupitoulas exits. We reasoned we would be visible to everyone, we would have some security being on an elevated freeway and we could wait and watch for the arrival of the yet to be seen buses.

All day long, we saw other families, individuals and groups make the same trip up the incline in an attempt to cross the bridge, only to be turned away. Some chased away with gunfire, others simply told no, others to be verbally berated and humiliated. Thousands of New Orleaners were prevented and prohibited from self-evacuating the City on foot. Meanwhile, only two City shelters sank further into squalor and disrepair. The only way across the bridge was by vehicle. We saw workers stealing trucks, buses, moving vans, semi-trucks and any car that could be hotwired. All were packed with people trying to escape the misery New Orleans had become.

Our little encampment began to blossom. Someone stole a water delivery trick and brought it up to us. Let's hear it for looting! A mile or so down the freeway, an army truck lost a couple of pallets of C-rations on a tight turn. We ferried the food back to our camp in shopping carts. Now secure with the two necessities, food and water, cooperation, community and creativity flowered. We organized a clean up, and hung garbage bags from the rebar poles. We made beds from wood pallets and cardboard. We designated a storm drain as the bathroom and the kids built an elaborate enclosure for privacy out of plastic, broken umbrellas, and other scraps. We even organized a food recycling system where individuals could swap out parts of C-rations (applesauce for babies and candies for kids!).

This was a process we saw repeatedly in the aftermath of Katrina. When individuals had to fight to find food or water, it meant looking out for yourself only. You had to do whatever it took to find water for your kids or food for your parents. When these basic needs were met, people began to look out for each other, working together and constructing a community.

If the relief organizations had saturated the City with food and water in the first 2 or 3 days, the desperation, the frustration and the ugliness would not have set in.

Flush with the necessities, we offered food and water to passing families and individuals. Many decided to stay and join us. Our encampment grew to 80 or 90 people.

From a woman with a battery powered radio we learned that the media was talking about us. Up in full view on the freeway, every relief and news organizations saw us on their way into the City. Officials were being asked what they were going to do about all those families living up on the freeway? The officials responded they were going to take care of us. Some of us got a sinking feeling. "Taking care of us" had an ominous tone to it.

Unfortunately, our sinking feeling (along with the sinking City) was correct. Just as dusk set in, a Gretna Sheriff showed up, jumped out of his patrol vehicle, aimed his gun at our faces, screaming, "Get off the fucking freeway". A helicopter arrived and used the wind from its blades to blow away our flimsy structures. As we retreated, the sheriff loaded up his truck with our food and water.

Once again, at gunpoint, we were forced off the freeway. All the law enforcement agencies appeared threatened when we congregated or congealed into groups of 20 or more. In every congregation of "victims" they saw "mob" or "riot". We felt safety in numbers. Our "we must stay together" was impossible because the agencies would force us into small atomized groups.

In the pandemonium of having our camp raided and destroyed, we scattered once again. Reduced to a small group of 8 people, in the dark, we sought refuge in an abandoned school bus, under the freeway on Cilo Street. We were hiding from possible criminal elements but equally and definitely, we were hiding from the police and sheriffs with their martial law, curfew and shoot-to-kill policies.

The next days, our group of 8 walked most of the day, made contact with New Orleans Fire Department and were eventually airlifted out by an urban search and rescue team. We were dropped off near the airport and managed to catch a ride with the National Guard. The two young guardsmen apologized for the limited response of the Louisiana guards. They explained that a large section of their unit was in Iraq and that meantthey were shorthanded and were unable to complete all the tasks they were assigned.

We arrived at the airport on the day a massive airlift had begun. The airport had become another Superdome. We 8 were caught in a press of humanity as flights were delayed for several hours while George Bush landed briefly at the airport for a photo op. After being evacuated on a coast guard cargo plane, we arrived in San Antonio, Texas.

There the humiliation and dehumanization of the official relief effort continued. We were placed on buses and driven to a large field where we were forced to sit for hours and hours. Some of the buses did not have air-conditioners. In the dark, hundreds if us were forced to share two filthy overflowing porta-potties. Those who managed to make it out with any possessions (often a few belongings in tattered plastic bags) we were subjected to two different dog-sniffing searches.

Most of us had not eaten all day because our C-rations had been confiscated at the airport because the rations set off the metal detectors. Yet, no food had been provided to the men, women, children, elderly, disabled as they sat for hours waiting to be "medically screened" to make sure we were not carrying any communicable diseases.

This official treatment was in sharp contrast to the warm, heart-felt reception given to us by the ordinary Texans. We saw one airline worker give her shoes to someone who was barefoot. Strangers on the street offered us money and toiletries with words of welcome.

Throughout, the official relief effort was callous, inept, and racist. There was more suffering than need be. Lives were lost that did not need to be lost.

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6.
Published on Sunday, September 11, 2005 by CommonDreams.org
America's Battered Wife Syndrome
by Gail Thomas

Dear America,

As a friend of the family I can’t sit back and watch you do this to yourself without saying something. Consider this a long distance intervention.

Your man is no good. He treats you like crap, lies to you, abuses you, bullies you, exploits you, takes your money. As a friend I want to tell you that you deserve better. You deserve a person that treats you with respect, cares about your welfare, and your children’s welfare, but that’s not George and it never will be.

Do you tell yourself that he’ll stop, or that it won’t get worse? He won’t ever stop, every insult, injury and death he has caused are a line that once crossed will never be uncrossed. Forget the dream. You will never have the American dream with George. You have to forget about what might have been, what George might have been, and realise that at the end of the day you are what you do, and look at George’s track record.

Notice how he’s alienated all your friends? Who can blame them, they can’t understand why you stay with him when he treats you like shit and embarrasses you in front of everybody. The more his public behaviour overshadows yours, The more doubt creeps over them, they wonder if they knew you as well as they thought they did. You seem to have changed - if you condone his behaviour- and your silence can create the impression that you do. People are more inclined to take things at face value when they feel alienated. Your friends remember the good times you had together, the heroic battles you fought together, all of the intricate interweavings between their families and yours through time and space. Do you even recognise yourself anymore America? He is a drunken, coke-addled loser and he always will be, you should kick him out of your house today before he can destroy any more members of your family, your history, your culture, before he decimates your bank account so irretrievably that China and Saudi Arabia repossess all your stuff.

YOU CAN DO BETTER! You are an amazing country, beautiful, interesting, funny, positively glamorous, you wouldn’t stay single for five minutes, you know that suitors would be competing for your affections and any one of them would be ten times better than George. And how can you stand his god-awful Stepford’s answer to Marie-Antoinette mother, piping up with another casual atrocity every time she opens her mouth.

Because of George and his friends global warming is now upon us - I know what it has cost your family already, combined with George’s complete uselessness and indifference in a crisis. It would probably now be possible for a mathematician to calculate exactly how much of all of our futures we are losing for every minute you stay with that sick,twisted, idiot.

I see you doing what everyone in your position does - you end up looking to the perpetrator for comfort because theres no one else left, and look at how he reacts for Christ’s sake, look at what he did to New Orleans, and you should know that yet again he did it in front of all of your friends, all of us saw nothing happening whilst thousands died, all of us heard Ray Negen and the president of Jefferson Parish (I must heard him 30+ times now and I still cry every time) and all of us heard George’s bloody mother. We have been trying to help and he won’t let us. We are all appalled and aghast, it breaks our hearts to see him hurting you like this, and you not fighting back, you just take it and take it as it slowly spirals down into the pits of hell. What will it take America, will you let him kill you before you’ll kick him out? This is not rhetoric America, he is killing you every day you stay with him. If I had described your relationship with George to you back when you were still with Bill you never would have believed me. He degrades you in little increments, every day he erodes your assets as well as your dignity, your reputation, your legacy and your life America.

All of our TV crews were rescuing survivors as they filmed the devastation because there was nobody else there to help them, all of us saw the victims being treated like some sudden new insurgency. with suspicion and hostility. Those poor people, the heart & soul of New Orleans, the very people whose culture and history made New Orleans beloved around the world, He just left your brothers and sisters to die. Can you really continue in your relationship with George after this? There is a degree at which cognitive dissonance becomes outright delusion. He is a maniac, he is destroying your life, please, please leave him, just leave him, only you have the power to make it stop.

He is selling out your family business, if you let him continue like this how are you going to live? How are you going to feed your children, what happens if you get ill? Everything he has ever touched has turned to shit, he puts any idiot that’ll kiss his ass into positions of power and New Orleans is the result. Kick him out America! Do it today! I know it feels like you would be leaping into a void, but I promise you, you will be leaping out of one. Your friends will come back as soon as they see you are back to your old self, they really miss you. I know that less than 36% of your heart is still in it. Go with the 67% of you, that 36% is just that vestigial, primitive part of the brain that clings to the familiar no matter how badly the familiar sucks.

It all comes down to you, America. I know no-one likes other people passing comment on their relationships but this is an extreme situation. You are in very real danger, he is hurting you everyday and he is hurting us, your friends as well. But only you can make it stop. We are all rooting for you, although we don’t get to talk to you very often anymore, because he cuts us off from you. We are on your side, we will all be over the moon the day you finally kick him out. You know he really should be thrown in jail for the things he has done to you. Him and all of his gangster friends.

Please, please, do it America, you know I am right. If not for yourself then do it for your brothers and sisters and children. Do it before he kills any more of your family or anyone else’s. We are all really worried for your welfare.
Your friend,

Gail

Gail Thomas is am a British/ Australian dual national living in Sydney with her American partner. Her website is http:// www.12thharmonic.com .

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7.
September 19, 2005
Tragedy in Black and White
By PAUL KRUGMAN

By three to one, African-Americans believe that federal aid took so long to arrive in New Orleans in part because the city was poor and black. By an equally large margin, whites disagree.

The truth is that there's no way to know. Maybe President Bush would have been mugging with a guitar the day after the levees broke even if New Orleans had been a mostly white city. Maybe Palm Beach would also have had to wait five days after a hurricane hit before key military units received orders to join rescue operations.

But in a larger sense, the administration's lethally inept response to Hurricane Katrina had a lot to do with race. For race is the biggest reason the United States, uniquely among advanced countries, is ruled by a political movement that is hostile to the idea of helping citizens in need.

Race, after all, was central to the emergence of a Republican majority: essentially, the South switched sides after the passage of the Civil Rights Act. Today, states that had slavery in 1860 are much more likely to vote Republican than states that didn't.

And who can honestly deny that race is a major reason America treats its poor more harshly than any other advanced country? To put it crudely: a middle-class European, thinking about the poor, says to himself, "There but for the grace of God go I." A middle-class American is all too likely to think, perhaps without admitting it to himself, "Why should I be taxed to support those people?"

Above all, race-based hostility to the idea of helping the poor created an environment in which a political movement hostile to government aid in general could flourish.

By all accounts Ronald Reagan, who declared in his Inaugural Address that "government is not the solution to our problem; government is the problem," wasn't personally racist. But he repeatedly used a bogus tale about a Cadillac-driving Chicago "welfare queen" to bash big government. And he launched his 1980 campaign with a pro-states'-rights speech in Philadelphia, Miss., a small town whose only claim to fame was the 1964 murder of three civil rights workers.

Under George W. Bush - who, like Mr. Reagan, isn't personally racist but relies on the support of racists - the anti-government right has reached a new pinnacle of power. And the incompetent response to Katrina was the direct result of his political philosophy. When an administration doesn't believe in an agency's mission, the agency quickly loses its ability to perform that mission.

By now everyone knows that the Bush administration treated the Federal Emergency Management Agency as a dumping ground for cronies and political hacks, leaving the agency incapable of dealing with disasters. But FEMA's degradation isn't unique. It reflects a more general decline in the competence of government agencies whose job is to help people in need.

For example, housing for Katrina refugees is one of the most urgent problems now facing the nation. The FEMAvilles springing up across the gulf region could all too easily turn into squalid symbols of national failure. But the Department of Housing and Urban Development, which should be a source of expertise in tackling this problem, has been reduced to a hollow shell, with eight of its principal staff positions vacant.

But let me not blame the Bush administration for everything. The sad truth is that the only exceptional thing about the neglect of our fellow citizens we saw after Katrina struck is that for once the consequences of that neglect were visible on national TV.

Consider this: in the United States, unlike any other advanced country, many people fail to receive basic health care because they can't afford it. Lack of health insurance kills many more Americans each year than Katrina and 9/11 combined.

But the health care crisis hasn't had much effect on politics. And one reason is that it isn't yet a crisis among middle-class, white Americans (although it's getting there). Instead, the worst effects are falling on the poor and black, who have third-world levels of infant mortality and life expectancy.

I'd like to believe that Katrina will change everything - that we'll all now realize how important it is to have a government committed to helping those in need, whatever the color of their skin. But I wouldn't bet on it.


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8.
By Garrison Keillor

Sept. 21, 2005 | These are hard times, but then life is hard, as it says in Ecclesiastes: "The race is not to the swift, nor the battle to the strong nor riches to men of understanding; but time and chance happeneth to them all." And now scientists have found that football fans experience a 20 percent drop in testosterone after their teams lose a game. Your team goes down to bitter defeat and you sit on the couch, crushed, almost in tears, and your wife snuggles up next to you and blows in your ear and you think, "Oh no, not that again."

Which is one more reason to give up watching football. So instead you write poems and spend a year doing that and gradually realize that they are hopeless, unreadable, a verbal goulash of no interest to anybody. And your wife calls you to come to bed and you think, "Why is she wearing that sheer lingerie? What if someone sees?" Ambition gets in the way of the simple joy of passion, which is in your head. You and she may have been married for a dog's age and despite all the aches and bruises of matrimony you look at each other and get excited. Nobody else understands this and nobody else needs to. But vanity can break the spell.

"Vanity of vanities, all is vanity," said Solomon. Or, to put it a slightly different way, a guy takes his son deer hunting and as they're creeping through the woods, the man says, "Son, this is your first deer hunt, an ancient and sacred tradition marking your passage into manhood, do you have any questions?" and the boy says, "Yes. If you die of a heart attack, how do I get home?"

It's a hard fall for George W. Bush. His career was based on creating low expectations and then meeting them, but Katrina was a blast of reality. The famous headline said, "Bush: One of the Worst Disasters to Hit the U.S." and many people took that literally. Poor black people huddled together in the Superdome were seen on national TV, people stretched out asleep between the goal lines, and a 911 operator broke into sobs telling what it was like to talk to little kids in flooded houses and two weeks later the president had become a New Deal liberal and was calling for a major anti-poverty program in the Gulf and hang the expense. The annual deficit is running around $300 billion, but the president says we can afford a few hundred billion in hurricane repair without a tax increase, even if we call it a "hurricane impact fee."

Meanwhile we are pushing a large deception down the road -- the idea that the war in Iraq is to defend us against terrorism -- at enormous expense to our armed services and also to the Treasury, and for Americans who remember the last time a Texas president told us we must "stay the course," there is a certain sinking feeling.

But that's life. It happened to the Romans and the Mayans and the Sumerians and it's happening to us. In our society, as in those, the Grand Poobah gives the orders and the lackeys, minions, henchmen and stooges carry them out, and when the experimental plane with the lead-covered wings crashes, the minions return to His Eminence and lick his boots and he dispatches a yes man to chastise the fall guy, and then the fall guy whips the whipping boy, and then both of them pound on the goat. And construction begins on a new lead-covered airplane, except this time the lead is twice as thick. It's a supply-side theory: The greater the weight, the greater the buoyancy.

Solomon said, "The thing that has been is the thing that shall be; and the thing that is done is that which shall be done: There is nothing new under the sun." Or, to put it a slightly different way, a man walked into the house with a handful of dog waste and said, "Look what I almost stepped in."

Which reminds me: There is a power plant being built here in Minnesota that will burn turkey manure to make electricity. We have in custody 14 million turkeys, a non-flying bird bred for gigantic breasts, like porn stars, and now, thanks to some bold entrepreneur (perhaps a teenage turkey) who put match to poop and discovered its volatility, Minnesota is sitting on a gold mine. As Solomon said, "The rivers run into the sea and yet the sea is not full." In other words, what's the problem?

© 2005 by Garrison Keillor. All rights reserved. Distributed by Tribune Media Services, Inc.

Garrison Keillor is the creator and host of the nationally syndicated radio show "A Prairie Home Companion," broadcast on more than 500 public radio stations nationwide.


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9.
September 22, 2005


comment | posted September 19, 2005 (October 10, 2005 issue)
No Place for a Poet at a Banquet of Shame


For reasons spelled out below, the poet Sharon Olds has declined to attend the National Book Festival in Washington, which, coincidentally or not, takes place September 24, the day of an antiwar mobilization in the capital. Olds, winner of a National Book Critics Circle Award and professor of creative writing at New York University, was invited along with a number of other writers by First Lady Laura Bush to read from their works. Three years ago artist Jules Feiffer declined to attend the festival's White House breakfast as a protest against the Iraq War ("Mr. Feiffer Regrets," November 11, 2002). We suggest that invitees to this year's event consider following their example. --The Editors

Laura Bush
First Lady
The White House

Dear Mrs. Bush,

I am writing to let you know why I am not able to accept your kind invitation to give a presentation at the National Book Festival on September 24, or to attend your dinner at the Library of Congress or the breakfast at the White House.

In one way, it's a very appealing invitation. The idea of speaking at a festival attended by 85,000 people is inspiring! The possibility of finding new readers is exciting for a poet in personal terms, and in terms of the desire that poetry serve its constituents--all of us who need the pleasure, and the inner and outer news, it delivers.

And the concept of a community of readers and writers has long been dear to my heart. As a professor of creative writing in the graduate school of a major university, I have had the chance to be a part of some magnificent outreach writing workshops in which our students have become teachers. Over the years, they have taught in a variety of settings: a women's prison, several New York City public high schools, an oncology ward for children. Our initial program, at a 900-bed state hospital for the severely physically challenged, has been running now for twenty years, creating along the way lasting friendships between young MFA candidates and their students--long-term residents at the hospital who, in their humor, courage and wisdom, become our teachers.

When you have witnessed someone nonspeaking and almost nonmoving spell out, with a toe, on a big plastic alphabet chart, letter by letter, his new poem, you have experienced, close up, the passion and essentialness of writing. When you have held up a small cardboard alphabet card for a writer who is completely nonspeaking and nonmoving (except for the eyes), and pointed first to the A, then the B, then C, then D, until you get to the first letter of the first word of the first line of the poem she has been composing in her head all week, and she lifts her eyes when that letter is touched to say yes, you feel with a fresh immediacy the human drive for creation, self-expression, accuracy, honesty and wit--and the importance of writing, which celebrates the value of each person's unique story and song.

So the prospect of a festival of books seemed wonderful to me. I thought of the opportunity to talk about how to start up an outreach program. I thought of the chance to sell some books, sign some books and meet some of the citizens of Washington, DC. I thought that I could try to find a way, even as your guest, with respect, to speak about my deep feeling that we should not have invaded Iraq, and to declare my belief that the wish to invade another culture and another country--with the resultant loss of life and limb for our brave soldiers, and for the noncombatants in their home terrain--did not come out of our democracy but was instead a decision made "at the top" and forced on the people by distorted language, and by untruths. I hoped to express the fear that we have begun to live in the shadows of tyranny and religious chauvinism--the opposites of the liberty, tolerance and diversity our nation aspires to.

I tried to see my way clear to attend the festival in order to bear witness--as an American who loves her country and its principles and its writing--against this undeclared and devastating war.

But I could not face the idea of breaking bread with you. I knew that if I sat down to eat with you, it would feel to me as if I were condoning what I see to be the wild, highhanded actions of the Bush Administration.

What kept coming to the fore of my mind was that I would be taking food from the hand of the First Lady who represents the Administration that unleashed this war and that wills its continuation, even to the extent of permitting "extraordinary rendition": flying people to other countries where they will be tortured for us.

So many Americans who had felt pride in our country now feel anguish and shame, for the current regime of blood, wounds and fire. I thought of the clean linens at your table, the shining knives and the flames of the candles, and I could not stomach it.

Sincerely,

SHARON OLDS


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10.
Date: September 22, 2005 3:27:34 PM CDT


Breast Cancer Hospitalization Bill - Important legislation for all women.

There's a bill called the Breast Cancer Patient Protection Act which will require insurance companies to cover a minimum 48-hour hospital stay for patients undergoing a mastectomy. It's about eliminating the "drive-through mastectomy" where women are forced to go home hours after surgery against the wishes of their doctor, still groggy from anesthesia and sometimes with drainage tubes still attached.

Lifetime Television has put this bill on their web page with a petition drive to show your support. Last year over half the House signed on.

PLEASE! Sign the petition by clicking on the web site below. You need not give more than your name and zip code number.

http://www.lifetimetv.com/health/breast_mastectomy_pledge.html

This takes about 2 seconds. PLEASE PASS THIS ON to your friends and family.


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11.

Saturday, September 10, 2005


Published on Friday, September 9, 2005 by CommonDreams.org
9/11 And The Sport of God
by Bill Moyers

This article is adapted from Bill Moyer's address this week at Union Theological Seminary in New York, where Judith and Bill Moyers received the seminary's highest award, the Union Medal, for their contributions to faith and reason in America. At the Central Baptist Church in Marshall, Texas, where I was baptized in the faith, we believed in a free church in a free state. I still do.

My spiritual forbears did not take kindly to living under theocrats who embraced religious liberty for themselves but denied it to others. "Forced worship stinks in God's nostrils," thundered the dissenter Roger Williams as he was banished from Massachusetts for denying Puritan authority over his conscience. Baptists there were a "pitiful negligible minority" but they were agitators for freedom and therefore denounced as "incendiaries of the commonwealth" for holding to their belief in that great democracy of faith - the priesthood of all believers. For refusing to pay tribute to the state religion they were fined, flogged, and exiled. In 1651 the Baptist Obadiah Holmes was given 30 stripes with a three-corded whip after he violated the law and took forbidden communion with another Baptist in Lynn, Massachusetts. His friends offered to pay his fine for his release but he refused. They offered him strong drink to anesthetize the pain of the flogging. Again he refused. It is the love of liberty, he said, "that must free the soul."

Such revolutionary ideas made the new nation with its Constitution and Bill of Rights "a haven for the cause of conscience." No longer could magistrates order citizens to support churches they did not attend and recite creeds that they did not believe. No longer would "the loathsome combination of church and state" - as Thomas Jefferson described it - be the settled order. Unlike the Old World that had been wracked with religious wars and persecution, the government of America would take no sides in the religious free-for-all that liberty would make possible and politics would make inevitable. The First Amendment neither inculcates religion nor inoculates against it. Americans could be loyal to the Constitution without being hostile to God, or they could pay no heed to God without fear of being mugged by an official God Squad. It has been a remarkable arrangement that guaranteed "soul freedom."

It is at risk now, and the fourth observance of the terrorist attacks of 9/11 is an appropriate time to think about it.

Four years ago this week, the poet's prophetic metaphor became real again and "the great dark birds of history" plunged into our lives.

They came in the name of God. They came bent on murder and martyrdom. It was as if they rode to earth on the fierce breath of Allah himself, for the sacred scriptures that had nurtured these murderous young men are steeped in images of a violent and vengeful God who wills life for the faithful and horrific torment for unbelievers.

Yes, the Koran speaks of mercy and compassion and calls for ethical living. But such passages are no match for the ferocity of instruction found there for waging war for God's sake. The scholar Jack Nelson-Pallmeyer carefully traces this trail of holy violence in his important book, Is Religion Killing Us? [Trinity Press International. 2003]. He highlights many of the verses in the Koran that the Islamic terrorists could have had in their hearts and on their lips four years ago as they moved toward their gruesome rendezvous. As I read some of them, close your eyes and recall the scenes of that bright September morning which began in the bright sun under a blue sky:

"Those who believe Fight in the cause of Allah, and Those who reject Faith Fight in the cause of Evil."(4:76)

"So We sent against them A furious Wind through days of disaster, that
We might Give them a taste of a Penalty of humiliation In this Life; but
The Penalty of the Hereafter will be More Humiliating still: And they
Will find No help." (41:16)

"Then watch thou For the Day That the sky will Bring forth a kind Of smoke (or mist) Plainly visible,
Enveloping the people: This will be a Penalty Grievous." (44:10-11)

"Did the people of the towns Feel Secure against the coming Of Our
Wrath by night While they were asleep? Or else did they feel
Secure against its coming in Broad daylight while they Played
About (carefree)? Did they then feel secure Against the Plan of
Allah? - But no one can feel Secure from the Plan of Allah,
except those (Doomed) to ruin." (7:97-99)

So the holy warriors came - an airborne death cult, their sights on God's enemies: regular folks, starting the day's routine. One minute they're pulling off their jackets, shaking Sweet n' Low into their coffee, adjusting the height of their chair or a picture of a child or sweetheart or spouse in a frame on their desk, booting up their computer - and in the next, they are engulfed by a horrendous cataclysm. God's will. Poof!

But it is never only the number of dead by which terrorists measure their work. It is also the number of the living - the survivors - taken hostage to fear. Their mission was to invade our psyche; get inside our heads - deprive us of trust, faith, and peace of mind: keep us from ever again believing in a safe, just, and peaceful world, and from working to bring that world to pass. The writer Terry Tempest Williams has said "the human heart is the first home of democracy." Fill that heart with fear and people will give up the risks of democracy for the assurances of security; fill that heart with fear and you can shake the house to its foundations.

In the days leading up to 9/11 our daughter and husband adopted their first baby. On the morning of September 11th our son-in-law passed through the shadow of the World Trade Center toward his office a few blocks up the street. He arrived as the horrors erupted. He saw the flames, the falling bodies, the devastation. His building was evacuated and for long awful moments he couldn't reach his wife, our daughter, to say he was okay. Even after they connected it wasn't until the next morning that he was able to make it home. Throughout that fearful night our daughter was alone with their new baby. Later she told us that for weeks thereafter she would lie awake at night, wondering where and when it might happen again, going to the computer at three in the morning to check out what she could about bioterrorism, germ warfare, anthrax and the vulnerability of children. The terrorists had violated a mother's deepest space.

Who was not vulnerable? That morning Judith and I made it to our office at Channel Thirteen on West 33rd Street just after the second plane struck. Our building was evacuated although the two of us remained with other colleagues to do what we could to keep the station on the air. The next day it was evacuated again because of a bomb scare at the Empire State Building nearby. We had just ended a live broadcast for PBS when security officers swept through and ordered everyone out. This time we left. As we were making our way down the stairs I took Judith's arm and was struck by the thought: Is this the last time I'll touch her? Could what we had begun together a half century ago end here on this dim, bare staircase? I forced the thought from my mind, willed it away, but in the early hours of morning, as I sat at the window of our apartment looking out at the sky, the sinister intruder crept back.

Terrorists plant time bombs in our heads, hoping to turn each and every imagination into a private hell governed by our fear of them.

They win only if we let them, only if we become like them: vengeful, imperious, intolerant, paranoid. Having lost faith in all else, zealots have nothing left but a holy cause to please a warrior God. They win if we become holy warriors, too; if we kill the innocent as they do; strike first at those who had not struck us; allow our leaders to use the fear of terrorism to make us afraid of the truth; cease to think and reason together, allowing others to tell what's in God's mind. Yes, we are vulnerable to terrorists, but only a shaken faith in ourselves can do us in.

So over the past four years I have kept reminding myself of not only the horror but the humanity that was revealed that day four years ago, when through the smoke and fire we glimpsed the heroism, compassion, and sacrifice of people who did the best of things in the worst of times. I keep telling myself that this beauty in us is real, that it makes life worthwhile and democracy work and that no terrorist can take it from us.

But I am not so sure. As a Christian realist I honor my inner skeptic. And as a journalist I always know the other side of the story. The historian Edward Gibbon once wrote of historians what could be said of journalists. He wrote: "The theologians may indulge the pleasing task of describing religion as she descended from Heaven, arrayed in her native purity. A more melancholy duty is imposed on the historian [read: journalist] He must discover the inevitable mixture of error and corruption which she contracted in a long residence upon earth, among a weak and degenerate race of beings."

The other side of the story:

Muslims have no monopoly on holy violence. As Jack Nelson-Pallmayer points out, God's violence in the sacred texts of both faiths reflect a deep and troubling pathology "so pervasive, vindictive, and destructive" that it contradicts and subverts the collective weight of other passages that exhort ethical behavior or testify to a loving God.

For days now we have watched those heart-breaking scenes on the Gulf Coast: the steaming, stinking, sweltering wreckage of cities and suburbs; the fleeing refugees; the floating corpses, hungry babies, and old people huddled together in death, the dogs gnawing at their feet; stranded children standing in water reeking of feces and garbage; families scattered; a mother holding her small child and an empty water jug, pleading for someone to fill it; a wife, pushing the body of her dead husband on a wooden plank down a flooded street; desperate people struggling desperately to survive.

Now transport those current scenes from our newspapers and television back to the first Book of the Bible - the Book of Genesis. They bring to life what we rarely imagine so graphically when we read of the great flood that devastated the known world. If you read the Bible as literally true, as fundamentalists do, this flood was ordered by God. "And God said to Noah, 'I have determined to make an end of all flesh... behold, I will destroy them with the earth." (6:5-13). "I will bring a flood of waters upon the earth, to destroy all flesh in which is the breath of life from under heaven; everything that is on the earth shall die." (6:17-19) Noah and his family are the only humans spared - they were, after all, God's chosen. But for everyone else: "... the waters prevailed so mightily... that all the high mountains....were covered....And all flesh died that moved upon the earth, birds, cattle, beasts...and every man; everything on the dry land in whose nostrils was the breath of life, died...." (7:17-23).

The flood is merely Act One. Read on: This God first "hardens the heart of Pharaoh" to make sure the Egyptian ruler will not be moved by the plea of Moses to let his people go. Then because Pharaoh's heart is hardened, God turns the Nile into blood so people cannot drink its water and will suffer from thirst. Not satisfied with the results, God sends swarms of locusts and flies to torture them; rains hail and fire and thunder on them destroys the trees and plants of the field until nothing green remains; orders every first-born child to be slaughtered, from the first-born of Pharaoh right on down to "the first-born of the maidservant behind the mill." An equal-murderous God, you might say. The massacre continues until "there is not a house where one was not dead." While the Egyptian families mourn their dead, God orders Moses to loot from their houses all their gold and silver and clothing. Finally, God's thirst for blood is satisfied, God pauses to rest - and boasts: "I have made sport of the Egyptians."

Violence: the sport of God. God, the progenitor of shock and awe.

And that's just Act II. As the story unfolds women and children are hacked to death on God's order; unborn infants are ripped from their mother's wombs; cities are leveled - their women killed if they have had sex, the virgins taken at God's command for the pleasure of his holy warriors. When his holy warriors spare the lives of 50,000 captives God is furious and sends Moses back to rebuke them and tell them to finish the job. One tribe after another falls to God-ordered genocide: the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Jebusites - names so ancient they have disappeared into the mists as fathers and mothers and brothers and sisters, grandparents and grandchildren, infants in arms, shepherds, threshers, carpenters, merchants, housewives - living human beings, flesh and blood: "And when the Lord your God gives them over to you, and you defeat them; then you must utterly destroy them; you shall make no covenant with them, and show no mercy to them...(and) your eyes shall not pity them."

So it is written - in the Holy Bible.

Yes, I know: the early church fathers, trying to cover up the blood-soaked trail of God's sport, decreed that anything that disagrees with Christian dogma about the perfection of God is to be interpreted spiritually. Yes, I know: Edward Gibbon himself acknowledged that the literal Biblical sense of God "is repugnant to every principle of faith as well as reason" and that we must therefore read the scriptures through a veil of allegory. Yes, I know: we can go through the Bible and construct a God more pleasing to the better angels of our nature (as I have done.) Yes, I know: Christians claim the Old Testament God of wrath was supplanted by the Gospel's God of love [See The God of Evil , Allan Hawkins, Exlibris.]

I know these things; all of us know these things. But we also know that the "violence-of-God" tradition remains embedded deep in the DNA of monotheistic faith. We also know that fundamentalists the world over and at home consider the "sacred texts" to be literally God's word on all matters. Inside that logic you cannot read part of the Bible allegorically and the rest of it literally; if you believe in the virgin birth of Jesus, his crucifixion and resurrection, and the depiction of the Great Judgment at the end times you must also believe that God is sadistic, brutal, vengeful, callow, cruel and savage - that God slaughters.

Millions believe it.

Let's go back to 9/11 four years ago. The ruins were still smoldering when the reverends Pat Robertson and Jerry Falwell went on television to proclaim that the terrorist attacks were God's punishment of a corrupted America. They said the government had adopted the agenda "of the pagans, and the abortionists, and the feminists, and the gays and the lesbians" not to mention the ACLU and People for the American Way (The God of the Bible apparently holds liberals in the same low esteem as Hittites and Gergushites and Jebusites and all the other pagans of holy writ.) Just as God had sent the Great Flood to wipe out a corrupted world, now - disgusted with a decadent America - "God almighty is lifting his protection from us." Critics said such comments were deranged. But millions of Christian fundamentalists and conservatives didn't think so. They thought Robertson and Falwell were being perfectly consistent with the logic of the Bible as they read it: God withdraws favor from sinful nations - the terrorists were meant to be God's wake-up call: better get right with God. Not many people at the time seemed to notice that Osama bin Laden had also been reading his sacred book closely and literally, and had called on Muslims to resist what he described as a "fierce Judeo-Christian campaign" against Islam, praying to Allah for guidance "to exalt the people who obey Him and humiliate those who disobey Him."

Suddenly we were immersed in the pathology of a "holy war" as defined by fundamentalists on both sides. You could see this pathology play out in General William Boykin. A professional soldier, General Boykin had taken up with a small group called the Faith Force Multiplier whose members apply military principles to evangelism with a manifesto summoning warriors "to the spiritual warfare for souls." After Boykin had led Americans in a battle against a Somalian warlord he announced: "I know my God was bigger than his. I knew that my God was a real God and his God was an idol." Now Boykin was going about evangelical revivals preaching that America was in a holy war as "a Christian nation" battling Satan and that America's Muslim adversaries will be defeated "only if we come against them in the name of Jesus." For such an hour, America surely needed a godly leader. So General Boykin explained how it was that the candidate who had lost the election in 2000 nonetheless wound up in the White House. President Bush, he said, "was not elected by a majority of the voters - he was appointed by God." Not surprising, instead of being reprimanded for evangelizing while in uniform, General Boykin is now the Deputy Undersecretary of Defense for Intelligence. (Just as it isn't surprising that despite his public call for the assassination of a foreign head of state, Pat Robertson's Operation Blessing was one of the first groups to receive taxpayer funds from the President's Faith-Based Initiative for "relief work" on the Gulf Coast.)

We can't wiggle out of this, people. Alvin Hawkins states it frankly: "This is a problem we can't walk away from." We're talking about a powerful religious constituency that claims the right to tell us what's on God's mind and to decide the laws of the land according to their interpretation of biblical revelation and to enforce those laws on the nation as a whole. For the Bible is not just the foundational text of their faith; it has become the foundational text for a political movement.

True, people of faith have always tried to bring their interpretation of the Bible to bear on American laws and morals - this very seminary is part of that tradition; it's the American way, encouraged and protected by the First Amendment. But what is unique today is that the radical religious right has succeeded in taking over one of America's great political parties - the country is not yet a theocracy but the Republican Party is - and they are driving American politics, using God as a a battering ram on almost every issue: crime and punishment, foreign policy, health care, taxation, energy, regulation, social services and so on.

What's also unique is the intensity, organization, and anger they have brought to the public square. Listen to their preachers, evangelists, and homegrown ayatollahs: Their viral intolerance - their loathing of other people's beliefs, of America's secular and liberal values, of an independent press, of the courts, of reason, science and the search for objective knowledge - has become an unprecedented sectarian crusade for state power. They use the language of faith to demonize political opponents, mislead and misinform voters, censor writers and artists, ostracize dissenters, and marginalize the poor. These are the foot soldiers in a political holy war financed by wealthy economic interests and guided by savvy partisan operatives who know that couching political ambition in religious rhetoric can ignite the passion of followers as ferociously as when Constantine painted the Sign of Christ (the "Christograph") on the shields of his soldiers and on the banners of his legions and routed his rivals in Rome. Never mind that the Emperor himself was never baptized into the faith; it served him well enough to make the God worshipped by Christians his most important ally and turn the Sign of Christ into the one imperial symbol most widely recognized and feared from east to west.

Let's take a brief detour to Ohio and I'll show you what I am talking about. In recent weeks a movement called the Ohio Restoration Project has been launched to identify and train thousands of "Patriot Pastors" to get out the conservative religious vote next year. According to press reports, the leader of the movement - the senior pastor of a large church in suburban Columbus - casts the 2006 elections as an apocalyptic clash between "the forces of righteousness and the hordes of hell." The fear and loathing in his message is palpable: He denounces public schools that won't teach creationism, require teachers to read the Bible in class, or allow children to pray. He rails against the "secular jihadists" who have "hijacked" America and prevent school kids from learning that Hitler was "an avid evolutionist." He links abortion to children who murder their parents. He blasts the "pagan left" for trying to redefine marriage. He declares that "homosexual rights" will bring "a flood of demonic oppression." On his church website you read that "Reclaiming the teaching of our Christian heritage among America's youth is paramount to a sense of national destiny that God has invested into this nation."

One of the prominent allies of the Ohio Restoration Project is a popular televangelist in Columbus who heads a $40 million-a-year ministry that is accessible worldwide via 1,400 TV stations and cable affiliates. Although he describes himself as neither Republican nor Democrat but a "Christocrat" - a gladiator for God marching against "the very hordes of hell in our society" - he nonetheless has been spotted with so many Republican politicians in Washington and elsewhere that he has been publicly described as a"spiritual advisor" to the party. The journalist Marley Greiner has been following his ministry for the organization, FreePress. She writes that because he considers the separation of church and state to be "a lie perpetrated on Americans - especially believers in Jesus Christ" - he identifies himself as a "wall builder" and "wall buster." As a wall builder he will "restore Godly presence in government and culture; as a wall buster he will tear down the church-state wall." He sees the Christian church as a sleeping giant that has the ability and the anointing from God to transform America. The giant is stirring. At a rally in July he proclaimed to a packed house: "Let the Revolution begin!" And the congregation roared back: "Let the Revolution begin!"

(The Revolution's first goal, by the way, is to elect as governor next year the current Republican secretary of state who oversaw the election process in 2004 year when a surge in Christian voters narrowly carried George Bush to victory. As General Boykin suggested of President Bush's anointment, this fellow has acknowledged that "God wanted him as secretary of state during 2004" because it was such a critical election. Now he is criss-crossing Ohio meeting with Patriot Pastors and their congregations proclaiming that "America is at its best when God is at its center.") [For the complete stories from which this information has been extracted, see: "An evening with Rod Parsley, by Marley Greiner, FreePress, July 20, 2005; Patriot Pastors," Marilyn Warfield, Cleveland Jewish News, July 29, 2005; "Ohio televangelist has plenty of influence, but he wants more", Ted Wendling, Religion News Service, Chicago Tribune, July 1, 2005; "Shaping Politics from the pulpits," Susan Page, USA Today , Aug. 3, 2005; "Religion and Politics Should Be Mixed Says Ohio Secretary of State," WTOL-TV Toledo, October 29, 2004].

The Ohio Restoration Project is spreading. In one month alone last year in the president's home state of Texas, a single Baptist preacher added 2000 "Patriot Pastors" to the rolls. On his website he now encourages pastors to "speak out on the great moral issues of our day...to restore and reclaim America for Christ."

Alas, these "great moral issues" do not include building a moral economy. The Christian Right trumpets charity (as in Faith Based Initiatives) but is silent on social and economic justice. Inequality in America has reached scandalous proportions: a few weeks ago the government acknowledged that while incomes are growing smartly for the first time in years, the primary winners are the top earners - people who receive stocks, bonuses, and other income in addition to wages. The nearly 80 percent of Americans who rely mostly on hourly wages barely maintained their purchasing power. Even as Hurricane Katrina was hitting the Gulf Coast, giving us a stark reminder of how poverty can shove poor people into the abyss, the U.S. Census Bureau reported that last year one million people were added to 36 million already living in poverty. And since l999 the income of the poorest one fifth of Americans has dropped almost nine percent.

None of these harsh realities of ordinary life seem to bother the radical religious right. To the contrary, in the pursuit of political power they have cut a deal with America's richest class and their partisan allies in a law-of-the-jungle strategy to "starve" the government of resources needed for vital social services that benefit everyone while championing more and more spending rich corporations and larger tax cuts for the rich.

How else to explain the vacuum in their "great moral issues" of the plight of millions of Americans without adequate health care? Of the gross corruption of politics by campaign contributions that skew government policies toward the wealthy at the expense of ordinary taxpayers? (On the very day that oil and gas prices reached a record high the president signed off on huge taxpayer subsidies for energy conglomerates already bloated with windfall profits plucked from the pockets of average Americans filling up at gas tanks across the country; yet the next Sunday you could pass a hundred church signboards with no mention of a sermon on crony capitalism.)

This silence on economic and political morality is deafening but revealing. The radicals on the Christian right are now the dominant force in America's governing party. Without them the government would not be in the hands of people who don't believe in government. They are culpable in upholding a system of class and race in which, as we saw last week, the rich escape and the poor are left behind. And they are on they are crusading for a government "of, by, and for the people" in favor of one based on Biblical authority.

This is the crux of the matter: To these fundamentalist radicals there is only one legitimate religion and only one particular brand of that religion that is right; all others who call on God are immoral or wrong. They believe the Bible to be literally true and that they alone know what it means. Behind their malicious attacks on the courts ("vermin in black robes," as one of their talk show allies recently put it,) is a fierce longing to hold judges accountable for interpreting the Constitution according to standards of biblical revelation as fundamentalists define it. To get those judges they needed a party beholden to them. So the Grand Old Party - the GOP - has become God's Own Party, its ranks made up of God's Own People "marching as to war."

Go now to the website of an organization called America 21 (http://www.america21.us/Home.cfm ). There, on a red, white, and blue home page, you find praise for President Bush's agenda - including his effort to phase out Social Security and protect corporations from law suits by aggrieved citizens. On the same home page is a reminder that "There are 7,177 hours until our next National Election....ENLIST NOW." Now click again and you will read a summons calling Christian pastors "to lead God's people in the turning that can save America from our enemies." Under the headline "Remember - Repent - Return" language reminiscent of Pat Robertson and Jerry Falwell reminds you that "one of the unmistakable lessons [of 9/11] is that America has lost the full measure of God's hedge of protection. When we ask ourselves why, the scriptures remind us that ancient Israel was invaded by its foreign enemy, Babylon, in 586 B.C. ....(and) Jerusalem was destroyed by another invading foreign power in 70 A.D. .... Psalm 106:37 says that these judgments of God ...were because of Israel's idolatry. Israel, the apple of God's eye, was destroyed ... because the people failed... to repent." If America is to avoid a similar fate, the warning continues, we must "remember the legacy of our heritage under God and our covenant with Him and, in the words of II Chronicles 7:14: 'Turn from our wicked ways.'"

Just what does this have to do with the president's political agenda praised on the home page? Well, squint and look at the fine print at the bottom of the site. It reads: America21 is a not-for-profit organization whose mission is to educate, engage and mobilize Christians to influence national policy at every level. Founded in 1989 by a multi-denominational group of pastors and businessmen, it is dedicated to being a catalyst for revival and reform of the culture and the government ." (emphasis added).

The corporate, political and religious right converge here, led by a president who, in his own disdain for science, reason and knowledge, is the most powerful fundamentalist in American history.

What are the stakes? In his last book, the late Marvin Harris, a prominent anthropologist of the time, wrote that "the attack against reason and objectivity is fast reaching the proportions of a crusade." To save the American Dream, "we desperately need to reaffirm the principle that it is possible to carry out an analysis of social life which rational human beings will recognize as being true, regardless of whether they happen to be women or men, whites or black, straights or gays, employers or employees, Jews or born-again Christians. The alternative is to stand by helplessly as special interest groups tear the United States apart in the name of their "separate realities' or to wait until one of them grows strong enough to force its irrational and subjective brand of reality on all the rest."

That was written 25 years ago, just as the radical Christian right was setting out on their long march to political supremacy. The forces he warned against have gained strength ever since and now control much of the United States government and are on the verge of having it all.

It has to be said that their success has come in no small part because of our acquiescence and timidity. Our democratic values are imperiled because too many people of reason are willing to appease irrational people just because they are pious. Republican moderates tried appeasement and survive today only in gulags set aside for them by the Karl Roves, Bill Frists and Tom DeLays. Democrats are divided and paralyzed, afraid that if they take on the organized radical right they will lose what little power they have. Trying to learn to talk about God as Republicans do, they're talking gobbledygook, compromising the strongest thing going for them - the case for a moral economy and the moral argument for the secular checks and balances that have made America "a safe haven for the cause of conscience."

As I look back on the conflicts and clamor of our boisterous past, one lesson about democracy stands above all others: Bullies - political bullies, economic bullies and religious bullies - cannot be appeased; they have to be opposed with a stubbornness to match their own. This is never easy; these guys don't fight fair; "Robert's Rules of Order" is not one of their holy texts. But freedom on any front - and especially freedom of conscience - never comes to those who rock and wait, hoping someone else will do the heavy lifting. Christian realism requires us to see the world as it is, without illusions, and then take it on. Christian realism also requires love. But not a sentimental, dreamy love. Reinhold Niebuhr, who taught at Union Theological Seminary and wrestled constantly with applying Christian ethics to political life, put it this way: "When we talk about love we have to become mature or we will become sentimental. Basically love means...being responsible, responsibility to our family, toward our civilization, and now by the pressures of history, toward the universe of humankind."

Christian realists aren't afraid to love. But just as the Irishman who came upon a brawl in the street and asked, "Is this a private fight or can anyone get in it?" we have to take that love where the action is. Or the world will remain a theatre of war between fundamentalists.

Bill Moyers is a broadcast journalist and former host the PBS program NOW With Bill Moyers. Moyers also serves as president of the Schumann Center for Media and Democracy.

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